2021-06-16 12:57:54
Andy Merrifield - Lefebvre and Althusser: reinterpreting Marxist humanism and anti-humanism
Humanists like Henri Lefebvre suggest Marxism should celebrate what Hegel called a “freedom of subjectivity,” that it should prioritise the free will aspect of Marx’s vision, his yearning for “an association in which the free development of each is the condition for the free development of all.” The young, romantic Marx’s Economic and Philosophical Manuscripts are particularly dear to the humanist Marxist’s heart. Here, in 1844, still smitten by Hegelian idealism, the concept of alienation dominates or rather dis-alienation the transcending of alienation, the freeing of human beings from capitalist enslavement, from wage labour. Marx posits a “total man” as the liberated person, as subject and object finding unity, rediscovering inner human essence, the ability for people to realise a limitless variety of possible individualities.
For anti-humanists like Louis Althusser this reasoning rings out bogus, as something ideological, problematic for any socialist ambition. Socialism needs a “scientific” concept, says Althusser. “Humanism” here presupposes an “empiricism of the subject,” a kind of “essence” to human beings, which, Althusser reckons, the mature Marx the Marx from the mid-1850s onwards rejects. Humanism throws a “universal” veil over society, whereas revolutionary struggle isn’t a struggle to liberate “humankind” as such, but a struggle between classes. So, if we should ever talk about humanism, says Althusser, we might at least talk about “class humanism,” or “proletarian humanism.” Marxist liberation isn’t about releasing any transcendental human essence, nor expressive of personal freedom; it’s a historical phase that ends class exploitation, that builds democracy for the working classes.
https://mronline.org/2021/06/13/lefebvre-and-althusser-reinterpreting-marxist-humanism-and-anti-humanism/
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